Aim
This paper will deal with the origin of this cult in so far as no attempt
has been made on this topic. On the basis of the collections of materials,
it can be surmised that this cult is purely an indigenous one. On the basis
of fieldwork conducted by the author, it seems beyond doubt that only in
the Pallava monuments this representation is visible for the first time in
sculptured panel, mainly on the back wall of the sanctum sanctorum
inside. Skanda is either in the lap of the goddess Parvai or in between Her
and Siva.
In as far as no scholarly attempt has been made to determine the basic reason for such representation, the present paper gives much more attention on this point also. The Chola period witnessed quite a number of bronze images of Somaskanda murti. Iconographical details of Skanda in all such represenations get a lucid explanation in this paper. The bronzes of Vijayanagar and Nayak periods also receive attention.
Icons of Skanda in the Somaskanda aspect exhibit iconographical variations from one dynasty to another. Icons of the Pallava period exhibit wel-refined iconographical details which differ from the icons of other dynasties like the Cholas, Vijayanagar and Nayaks. All such differences get elaborate study in this work. Tamil literary reference to Skanda in this Somaskanda aspect also gets inclusion.
Sources
The primary sources for the study are the sculptures present in the temples
of Tamil Nadu and nearby states. The sculptured panels as well as the stone
and bronze icons form the basic source of the study. The Tamil literary
works, the Agamic texts and modern works form the secondary sources. Data
collected through fieldwork as well as oral interviews also enrich the
study.
Department of Sculpture
Tamil University
Tanjavur 613 005 India